Not of Him that Willeth
Occasionally, we hear a pastor or teacher or evangelist plead with the lost by saying something like this:
God is calling you to salvation right now. He wants to save you. He loves you, and is not willing that you should perish. But God will not overrule your free will. God cannot save you unless you let him. Won’t you let him save you?
Now of course, the Bible nowhere says that God will not overrule one’s free will. But that is a different issue for a different time. Right now, we are more concerned with the question of how much our salvation depends on our own will, our own desire for salvation. Is it true that God cannot save us unless we let him? Must we be willing in order to be saved?
If one must first be willing, then salvation comes by the will of man. When it is my will to be saved, then I will be saved, and not until then. I cannot be saved unless it is my will that I be saved, nor can God save me unless it is my will. Everything depends on my being willing. When I will it, then I am saved.
If we believe Scripture to be ultimate, then we must evaluate the traditional opinion outlined above with what the Bible says.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Perhaps so many believers struggle with doubt about their salvation because they are constantly evaluating themselves and their response to the gospel, looking there for evidence of salvation. Rather than depending on Christ alone for salvation, we depend on our own desires for it. Rather than asking, “has God saved me,” we wonder, “did I ask for it right?” Rather than trusting Christ, we make sure that we believed enough, or with our heart rather than simply our head, or wanted it enough, or for the right reasons. Rather than resting on Christ, we rest on our prayer. We rest on what we said, how we said it, how we felt when we said it, and how we feel now that we have said it.
Were we born of the will of the flesh or not? Is it of him that willeth, or not? Is it of him that runneth or not? Is it of the will of man, or not? If it is of the will of the flesh, if it is of him that willeth, then we better make sure that we willed it correctly and properly, with all our heart. You might say perfectly. But if not, then we must rest on God that sheweth mercy, who gives man the power to become a son of God.
God is calling you to salvation right now. He wants to save you. He loves you, and is not willing that you should perish. But God will not overrule your free will. God cannot save you unless you let him. Won’t you let him save you?
Now of course, the Bible nowhere says that God will not overrule one’s free will. But that is a different issue for a different time. Right now, we are more concerned with the question of how much our salvation depends on our own will, our own desire for salvation. Is it true that God cannot save us unless we let him? Must we be willing in order to be saved?
If one must first be willing, then salvation comes by the will of man. When it is my will to be saved, then I will be saved, and not until then. I cannot be saved unless it is my will that I be saved, nor can God save me unless it is my will. Everything depends on my being willing. When I will it, then I am saved.
If we believe Scripture to be ultimate, then we must evaluate the traditional opinion outlined above with what the Bible says.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Perhaps so many believers struggle with doubt about their salvation because they are constantly evaluating themselves and their response to the gospel, looking there for evidence of salvation. Rather than depending on Christ alone for salvation, we depend on our own desires for it. Rather than asking, “has God saved me,” we wonder, “did I ask for it right?” Rather than trusting Christ, we make sure that we believed enough, or with our heart rather than simply our head, or wanted it enough, or for the right reasons. Rather than resting on Christ, we rest on our prayer. We rest on what we said, how we said it, how we felt when we said it, and how we feel now that we have said it.
Were we born of the will of the flesh or not? Is it of him that willeth, or not? Is it of him that runneth or not? Is it of the will of man, or not? If it is of the will of the flesh, if it is of him that willeth, then we better make sure that we willed it correctly and properly, with all our heart. You might say perfectly. But if not, then we must rest on God that sheweth mercy, who gives man the power to become a son of God.
